Make Philosophy Fun Again! Read my new essay at "European Conservative"
Make Philosophy Fun Again! Read my new essay at "European Conservative"
Plato
Like a lot of men my age, I played "Dungeons & Dragons" and read fantasy-fiction novels when I was in my teens and 20s. Tolkien is rightly considered the king but I also fondly recall time spent with LeGuin, McKillip, Lewis, Howard, Baum, Boyer, Watt-Evans and Bellairs.
For some decades, however, I largely avoided the genre. The plots became increasingly absurd, and the characters all acted and reasoned as modern bourgeoisie liberals. Greg Keyes and Steven Erikson were entertaining, but I turned to other genres for escapism. (Perhaps I will devote a future post to Jack McDevitt's "Alex Benedict" space adventures and Lincoln Child's "Jeremy Logan" thrillers.)
Lately I have begun, with great trepidation, to sample some of the current writers in fantasy. Curiosity and a touch of nostalgia prompted me to seek a worthy heir to the throne of Tolkien. Patrick Carr and John Flanagan both have the moral vision but came up short on the storytelling. The next names on my list are Patrick Rothfuss, J.R. Leach, R.E. Palmer (no relation) and Vox Day.
Concerning Rothfuss, I am presently 658 pages into The Name of the Wind and regret to inform you that this book is not worth your time. First, the author lacks Tolkien's narrative ability. His tale is long (and disjointed), but neither vivid nor grandly told. Rothfuss also seems to be an overgrown adolescent and wastes a lot of time detailing the amorous thoughts of Kvothe, his young protagonist. Kvothe's pursuit of the mysterious, older Denna is plotted in such a clumsy way that the reader will dread her next appearance. One final complaint: Rothfuss selected the tired school-for-magic setting for a large chunk of his epic.
1/20/25: With a sense of relief, I left Rothfuss behind and turned to Palmer. My expectations were, admittedly, low but I have been impressed with Palmer. He certainly has captured the Tolkien "tone", though I hope he will flesh out his world a little more in the second book.
McDonald has managed to write a concise but satisfying intellectual biography of one of the deans of American political conservatism. Kirk is a fascinating subject and McDonald includes a generous selection of anecdotes about this endearing scholar, while also giving due attention to Kirk's ideas.
Scotchie's monograph at times feels a bit too skinny and, to me, it also lacks focus and detail. For the curious, however, this book will serve as a quick introduction to the issues and controversies that now frame the Age of Trump.
“Every being has the act of existing in proportion to its approach in likeness to God. But insofar as it is unlike him it approaches nonbeing. And we can say the same of all attributes present both in God and in creatures. Thus is His intellect the measure of all knowledge, His goodness of all goodness, and, more precisely, His goodwill of every goodwill. So, every goodwill is good by being conformed to the divine goodwill.”
~St. Thomas Aquinas
This 1500 page tome offers a manageable alternative to Yale's 15-volume complete works series. Note: with academic presses, I encourage you to get on their mailing lists. These books can be expensive but joining often comes with an introductory discount. You will also hear about future sales.
Eckhart von Hochheim, O.P., is often characterised as a mystic (including this book), but Professor Flasch contested this a few years back and gave Eckhart his due as a philosopher. Anyone familiar with the later era of Christendom and the major intellectuals of that time--Bl. Henry Suso, Fr. Tauler, Rector Burley, Canon Gerson, Cardinal Cusanus, Prior Savonarola, etc.--will not be surprised by the nature of this discussion. Theirs was a period of transition in western thought. The anti-scholastics were not yet on the scene, but philosophers and theologians were still digesting the works of two Franciscan friars, Bl. John Duns Scotus and William of Ockham, fine-tuning their methods, and exploring new paths of thought.
Kings Langley Press has just released a beautiful illustrated edition of this classic mystery novel.
If you love the "Landmark" series of annotated classical texts, you will also want to own Sarah Pothecary's new translation of Strabo.
Princeton's new series offers an alternative to Harvard's esteemed Loeb Library. Volumes are arranged topically--e.g. How to Think About God--and feature legitimate translations of selections from ancient classics (with the original Greek or Latin text on a facing page). Some volumes feature several authors while others highlight one: How to Flourish is an abridged, newly translated version of Aristotle's Nicomachean Ethics. Although I already own most of these texts in some form of other, I loved the idea of presenting classic texts in a fresh way without watering them down. This series is one of the most interesting in recent years and belongs right up there with Loeb, I Tatti, CUA's Fathers of the Church, the Yale Library of Medieval Philosophy, and Bloomsbury's Ancient Commentators series.
“One of the deepest marks of true personality is the state of being spiritually awake. A genuine personality is distinguished from the average man precisely by the fact that he does not wade through life in a state of spiritual inertia. He does not contemplate in an isolated way what approaches him but beholds it in the light of the general cosmic background, in conspectu Dei, and lives in continual consciousness of the metaphysical situation of man.”
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